A research & learning centre for conversations spanning traditional indigenous knowledge, modern science, and contemporary culture for new policy, environmental planning, ecological design, and public art with a focus on the Salish Sea and its Gulf and San Juan Islands between the mainland of the North American West Coast and Vancouver Island email@example.com …..TERRITORIAL ACKNOWLEDGEMENT….. ḴEXMIN field station is focused on the species, ecosystems, communities, and cultures of the islands of the Salish Sea where the human demographics involve the presence, stewardship and cultures of scores of mainly Salish First Nations. ḴEXMIN field station is headquartered on Salt Spring Island in the southern Gulf Islands of British Columbia and we look out to and engage with the similar ecosystems of the San Juan Islands of Washington State. The islands of the Salish Sea have nurtured exceptional level of human populations and cultural diversity going back at least 14,000 years (Hutchings and Williams 2020). In recent centuries, a score of Salish languages have been spoken in settlements on these islands along with the more recent trade language, Chinook jargon. Just in the southern Gulf Islands, straddling the Canada-USA border, the SENĆOŦEN and HUL'Q'UMI'NUM' languages are renewing. The scores of indigenous communities with territories on the islands in the central part of the Salish Sea involve two confederations, the Hul'qumi'num Treaty Group and the W̱SÁNEĆ Leadership Council, with the following First Nation governments historically and currently active in stewarding, harvesting, and inhabiting their lands and seas on the southern Gulf Islands: Cowichan Tribes; Halalt; Lyackson; Malahat; Pauquachin; Penelakut; Semiahmoo; Snuneymuxw; Stz'uminus; Tsartlip; Tsawwassen; Tsawout; Tseycum; and Ts'uubaa-asatx. Virtually all of the southern Gulf Islands remain unceded to the governments of British Columbia and Canada. In 1852, the W̱SÁNEĆ (involving leadership of the Malahat, Pauquachin, Tsartlip, Tsawout; Tseycum) were forced, under the threat of violence, to accede to a treaty with the British Empire. A similar treaty was imposed on the Snuneymuxw in 1854. But these 'Douglas Treaties' did not specifically vacate indigenous ownership, inhabitation and stewardship over the southern Gulf Islands. In 2009, the Tsawwassen First Nation did forge an agreement with the governments of British Columbia and Canada which involves ongoing presence, stewardship and consultation of the southern Gulf Islands. The First Nations communities with territories on the southern Gulf Islands total over 14,000 enrolled members along with another another several hundred Métis, non-status Indians, and individuals enrolled with other First Nations living on these islands. This total of indigenous people is comparable to the current total population of the southern Gulf Islands, which while officially around 20,000 people involves a large portion who have primary residents away from these islands. Aside from the Penelakut who have been able to maintain their residences on Penelakut Island, the indigenous communities on the southern Gulf Islands were destroyed, largely through governmental coercion and state violence, by the early 20th Century. Today, markers for housing, housing densities, infrastructure, services, and natural resources on the southern Gulf Islands are relatively favourable whereas Indian Reserves, with territories on these islands and often in visual contact, remain relatively crowded and underserved with dwindling opportunities for traditional subsistence. There are a raft of other First Nations and indigenous communities residing and active in the northern Gulf Islands and in the southern areas of the Salish Sea in the Puget Sound — along with several other Salish languages and treaties. At the latitude of Paris, the Gulf and San Juan Islands are biologically rich, as a biogeographical crossroad of the south, east and north. Today, legal frameworks are being built for authentic joint management of the crucial network of protected areas involving First Nations, government agencies and community-based organizations. Richard M. Hutchings and Scott Williams. 2020. Salish Sea Islands Archaeology and Precontact History. Journal of Northwest Anthropology 54(1): 22 – 61.
This is the more northerly of the six manroot species and this particular population is the most northerly occurrence of this species. Manroot have large perennial roots that live for centuries, can take two decades to become reproductively mature, and require two roots to reproduce (like any good cucumber!), and is relatively rare. On Salt Spring Island, the 3 to 6 metre vines extend from the roots every April and dry out and disintegrate by the time that the cucumber fruit mature in September. Unless most other cucumbers, the seeds are relatively large and heavy. From the Gulf and San Juan Islands this species occurs sporadically near the coast as far south as the mountains of Los Angeles County.
At the northern end of this species’ range, the Salish cultivated this wild cucumber and used the fruit as one of their most powerful anti-viral medicines — crucial after the coming of syphilis.
This population remains unprotected. This population above Fulford Harbour was declared ‘endangered’, federally, in 2009 but the Harper Cabinet could not bother to give it legal protection. A few years ago, one of the landowners for this area bulldozed some of the old roots but the population is hanging on and shifting down the hill above Fulford Community Hall.
photograph by Alex Grünenfelder & Gordon Brent Brochu-Ingram
This was the first or second day of the bloom of the grove of Pacific crabapple, Malus fusca, at Burgoyne Bay, Salt Spring Island — on May 6, 2017 (in an unseasonably cool and late spring). Part of the Cowichan village of Xwaaqw’um that is increasingly used as a tribal educational site, this grove persists through millennia of Salish land stewardship, propagation, and ownership. Today, this crabapple grove more often goes un-noticed and is vulnerable to sea level rise.
This is the only North American crabapple species that is in the primary gene pool of Eurasian apple landraces and cultivars with a distribution that extends along the North Pacific from central California to just north of Japan.
At KEXMIN field station, we are studying traditional small-tree stewardship and harvesting as well as both Salish and modern propagation approaches.
This is another Pacific crabapple blossom, at the same grove as above, at the old Cowichan village of Xwaaqw’um, Burgoyne Bay, Salt Spring Island on May 11, 2017. (photograph taken jointly by Jan Steinman, Ecoreality Cooperative & Gordon Brent Brochu-Ingram, KEXMIN field station).