Mr. Robert Birch
XXX McLennan Drive
Salt Spring Island V8K 1X3
2017 June 12
RE: Forms of solidarity for supporting indigenous governments as part of living on the Salt Spring Island
‘Nice to receive those notes about working with First Nations with territories on Salt Spring Island. Below are a few additional points.
There is no generic ‘Unesco status’ but rather a number of Unesco-related programmes such as
World Heritage Sites (such as the Ninstincts Villages on the West Coast of Gwaii Haanas National Park / Haida Nation) and
Biosphere Reserves (that include Clayoquot Sounds [and has provided little or no additional protection] and part of the Salish Sea with some small islands north of Nanaimo up towards Parksville).
All that work is coordinated by Canadian committees, coordinated from Ottawa, advisory groups that have been increasingly partisan in its politics. I’ve worked with both programmes both in Paris and in Ottawa — and I don’t expect any new WHSs and BRs around the Salish Sea in the coming years partly because…
There are a host of new ‘joint management’ protected areas efforts being initiated / re-asserted and led by First Nations. And there was a planning process begun in 2005 that involves much of the wild West Coast of SSI in treaty negotiations. And all these initiatives could move much more quickly once BC signs on the United Nations Declaration on the Rights of. Indigenous Peoples (if the New Democrat / Green government were to form).
As someone who grew up in a First Nation with territory at the Deep South-East of Salt Spring, I’d like to caution people in reaching out to the five First Nations (involving two Salish languages as different as English and German) — without first engaging in some self-reflexive research and studying the important work that is already going on.
The historical and contemporary relationships of these very different FNs to Salt Spring are asymmetrical and fluid. The Cowichan have made a deep commitment to living and teaching back in Burgoyne Bay part of the year (and it was only a summer village) and will hopefully put a houseboat in there. I have been working with the Cowichan Nation on protecting the Hwmet’utsum (Mount Maxwell) cultural landscapes spanning the two provincial parks and the ecological reserve. The Tsawout keep tabs on the federal lands reserved for their large, historic W̱EN,NÁ,NEĆ village site that extended east to Bridgman Road (and will crack down on dogs in the coming years). Similarly the Chemainus, Penelakut, and Lyackson are increasingly involved again with the north end of SSI. So the best way to ‘work’ with FNs elders and governments is to engage in deep research and learning about what’s already going on.
The three most important ways to work with these five First Nations (and remember that the W̱SÁNEĆ (Saanich) were broken up artificially into five communities with historic ties to Salt Spring so we’re up to 10 different FNs offices) is to provide solidarity around:
1. reassertion of First Nations’ joint ownership of large portions of public lands on Salt Spring;
2. reassertion of food gathering and related land management (already going on) of large portions of public lands on Salt Spring; and
3. (with an acute indigenous housing shortage on all sides of Salt Spring) accelerating indigenous repopulating and diversified housing options on Salt Spring Island (for folks that haven’t felt too welcome on this island for the last century and a half).
All of this work is already being pursued by FNs in relationship to Salt Spring. Elders and FNs administrators will call on broader support and resources when they need it and want it — support from people who have done enough intellectual and personal homework to be fully trusted.
Gordon Brent BROCHU-INGRAM