A research & learning centre for conversations spanning traditional indigenous knowledge, modern science, and contemporary culture for new policy, environmental planning, ecological design, and public art with a focus on the Salish Sea and its Gulf and San Juan Islands between the mainland of the North American West Coast and Vancouver Island email@example.com …..TERRITORIAL ACKNOWLEDGEMENT….. ḴEXMIN field station is focused on the species, ecosystems, communities, and cultures of the islands of the Salish Sea where the human demographics involve the presence, stewardship and cultures of scores of mainly Salish First Nations. ḴEXMIN field station is headquartered on Salt Spring Island in the southern Gulf Islands of British Columbia and we look out to and engage with the similar ecosystems of the San Juan Islands of Washington State. The islands of the Salish Sea have nurtured exceptional level of human populations and cultural diversity going back at least 14,000 years (Hutchings and Williams 2020). In recent centuries, a score of Salish languages have been spoken in settlements on these islands along with the more recent trade language, Chinook jargon. Just in the southern Gulf Islands, straddling the Canada-USA border, the SENĆOŦEN and HUL'Q'UMI'NUM' languages are renewing. The scores of indigenous communities with territories on the islands in the central part of the Salish Sea involve two confederations, the Hul'qumi'num Treaty Group and the W̱SÁNEĆ Leadership Council, with the following First Nation governments historically and currently active in stewarding, harvesting, and inhabiting their lands and seas on the southern Gulf Islands: Cowichan Tribes; Halalt; Lyackson; Malahat; Pauquachin; Penelakut; Semiahmoo; Snuneymuxw; Stz'uminus; Tsartlip; Tsawwassen; Tsawout; Tseycum; and Ts'uubaa-asatx. Virtually all of the southern Gulf Islands remain unceded to the governments of British Columbia and Canada. In 1852, the W̱SÁNEĆ (involving leadership of the Malahat, Pauquachin, Tsartlip, Tsawout; Tseycum) were forced, under the threat of violence, to accede to a treaty with the British Empire. A similar treaty was imposed on the Snuneymuxw in 1854. But these 'Douglas Treaties' did not specifically vacate indigenous ownership, inhabitation and stewardship over the southern Gulf Islands. In 2009, the Tsawwassen First Nation did forge an agreement with the governments of British Columbia and Canada which involves ongoing presence, stewardship and consultation of the southern Gulf Islands. The First Nations communities with territories on the southern Gulf Islands total over 14,000 enrolled members along with another another several hundred Métis, non-status Indians, and individuals enrolled with other First Nations living on these islands. This total of indigenous people is comparable to the current total population of the southern Gulf Islands, which while officially around 20,000 people involves a large portion who have primary residents away from these islands. Aside from the Penelakut who have been able to maintain their residences on Penelakut Island, the indigenous communities on the southern Gulf Islands were destroyed, largely through governmental coercion and state violence, by the early 20th Century. Today, markers for housing, housing densities, infrastructure, services, and natural resources on the southern Gulf Islands are relatively favourable whereas Indian Reserves, with territories on these islands and often in visual contact, remain relatively crowded and underserved with dwindling opportunities for traditional subsistence. There are a raft of other First Nations and indigenous communities residing and active in the northern Gulf Islands and in the southern areas of the Salish Sea in the Puget Sound — along with several other Salish languages and treaties. At the latitude of Paris, the Gulf and San Juan Islands are biologically rich, as a biogeographical crossroad of the south, east and north. Today, legal frameworks are being built for authentic joint management of the crucial network of protected areas involving First Nations, government agencies and community-based organizations. Richard M. Hutchings and Scott Williams. 2020. Salish Sea Islands Archaeology and Precontact History. Journal of Northwest Anthropology 54(1): 22 – 61.
blooming ḴEXMIN, late spring in Lək̓ʷəŋən Territory, Vancouver Island
ḴEXMIN [SENĆOŦEN], Lomatium nudicaule, just south of the 1852 Indian Reserve line set (under severe threat of imperial violence) for the W̱SÁNEĆ, north of Island View Beach, Central Saanich, Vancouver Island
“One ceremonially prized plant, ‘wild celery’ (Lomatium nudicaule), was, and is still today, widely used and sought for medicinal and ceremonial purposes, and its seeds used as gifts. Some contemporary Northwest Coast peoples are careful to leave wild celery seeds behind, or to scatter seeds (when gathering medicines) to ensure it’s continuation, and this seems a likely candidate as a species that was managed and whose range has been extended through past human intervention. This attribution of a ‘spirit’ within all of nature’s creations, and of the powers of plants to affect human lives and human well-being, is another reflection of, and reason for, peoples’ stewardship of the plants they depend upon…” (Douglas Deur and Nancy J. Turner. 2005. Conclusions. in Keeping It Living: Traditions of Plant Use and Cultivation on the Northwest Coast of North America. Douglas Deur and Nancy J. Turner (eds). Vancouver: UBC Press / Seattle: University of Seattle Press. pages 331 – 342. quote from pages 334 – 335 )
flower power: ḴEMI,EL̵Ć [SENĆOŦEN] with the flower just ‘ḴEMI’, Rosa gymnocarpa on the ridge above and east of Fulford Creek, ĆUÁN, 2021 June 3, with the petals and hips traditionally eaten for spiritual and corporeal purification and greater strength. This is one of the three species of wild roses that grow around the Salish Sea with this species, the only one of the three with spines as well as sometimes thorns, extending south to the mountains of Baja California.
Gordon Brent BROCHU-INGRAM, KEXMIN field station, April 9, 2021, The Land We Would Like To Be: Renewing biodiversity conservation planning strategies as part of joint management with First Nations around the northern Salish Sea. City and Regional Futures Colloquium, Department of City and Regional Planning, Cornell University College of Architecture, Art, and Planning.
ḴÁ,EW̱ [SENĆOŦEN], Pacific crabapples, Malus fusca, is an important fruit tree throughout the North Pacific region and is recorded from Sequoia National Park in California, mainly along the Pacific coast, to Alaska’s Kenai Peninsula (Routson, Volk, Richards, Smith, Nabhan and Wyllie de Echeverria 2012). The extent of the far western extent of this species in the Aleutian Islands remains poorly charted.
Given that Malus fusca sometimes hybridizes with other wild and landrace species in the primary gene pool of cultivated apple, there are a number of east Asian species near adjacent coasts spanning Alaska, Far Eastern Russia, Japan, Korea and China including M. floribunda, M. baccata, M. mandhurica, M. asiatica, M. komarovii, and M. sieboldii. And with aerial pollination some alleles and genotypes move around the North Pacific region — especially along and close to areas with mild maritime climates. And many of these gene flows are vulnerable to climate change and urbanization.
Kanin J. Routson , Gayle M. Volk, Christopher M. Richards, Steven E. Smith, Gary Paul Nabhan, and Victoria Wyllie de Echeverria. 2012. Genetic Variation and Distribution of Pacific Crabapple. Journal of the American Society for Horticultural Science. 137(5): 325–332.
An important traditional food tree, black hawthorn, MÁT̸ŦEN ILĆ [SENĆOŦEN], Crataegus douglasii, (in Canada, Crataegus douglasii var. douglasii) is also ecologically important especially for the nectar and fruit. One of the few seaside areas where this species grows on the Northwest coast of North America is the Gulf and San Juan Islands where this fruit tree established in drier times with colder winters. Consequently, this species was more important to indigenous communities east of the Coast Range.
MÁT̸ŦENILĆ [SENĆOŦEN], Crataegus douglasii, (in Canada, Crataegus douglasii var. douglasii), is one of two black hawthorn species on the Gulf and San Juan Islands. This, the smaller species, generally produces more accessible fruit and grows in mesic (damper) areas in drier regions.
This beautiful small tree is highly adaptable to urban and other degraded landscapes but so far has been rarely used in Coast Salish food sovereignty, permaculture and ecological restoration initiatives.
This grove of chokecherry, [cf tuluµulhp [HUL’Q’UMI’NUM’ with this word sometimes also used for bitter cherry], Prunus virginiana, on Hwmet’utsun on Salt Spring Island, was visited on August 6, 2020 with fruit (drupes) a week before the peak of ripeness. This area has a long history of Cowichan stewardship and harvesting that has only be partially obstructed in the last half century.
This exceptional chokecherry woodland, similar to communities in the southern Puget Sound on more mesic and wetland edges of Garry oak woodland, has a subdominant vine, western white clematis, Clematis ligusticifolia. This native West Coast clematis is rare in the mid and north parts of the Salish Sea. At its northern margins , this species rarely occurs on the coast and is associated with areas of hotter, drier summers in the British Columbia Southern Interior.
Chokecherry is an important element of local efforts at food and medicinal sovereignty and has exceptional value in ecological restoration of more mesic, south-facing sites as well as well as sunny sites on the edge of wetlands.
This field of ḴEXMIN [SENĆOŦEN], Lomatium nudicaule, is in an urban park in Lək̓ʷəŋən territory and has been spared one of the most serious contemporary threats to northern populations of this species: excessive deer browsing due to predator suppression.
On the 4th of July, 2020, the land is drying out for the summer, the thick stalks of this carrot species have gone fully erect and the swollen green seeds are beginning to turn red and tan and desiccate. These seeds are roughly six weeks from being fully maturing and beginning to blow away and be harvested for Salish ceremonies.
Larger pollinators often depend on larger flowers. In this case, a relatively large wild bee is harvesting pollen, and perhaps nectar, from this wild rose — just after the peak total spring pollination of most prolific native pollinators on the Gulf and San Juan Islands.
ḴEXMIN [SENĆOŦEN], Lomatium nudicaule, is a powerful flowering plant linking humans to the ecosystems in which we live in the drier areas near the West Coast of North America from Northern California to the Salish Sea.